The Hamlet Poems

As regular visitors to Shakespeare ZA will know, on this platform we publish Shakespearean news, reviews, interviews, features, educational resources, digital texts, film material, conference announcements and more.

Every now and then, we also have the opportunity to share with our readers poetry that responds to, or is inspired by, Shakespeare’s plays. This poetic sequence was penned by South African author, academic and arts critic ROBERT GREIG. The poems first appeared in his 2005 collection, Rule of Cadence (UKZN Press, 2005).


THE HAMLET POEMS

AFTER THE BARBARIANS

 

And now, what will become of us without barbarians?

They were a kind of solution.

(“Waiting for the Barbarians” by CP Cavafy, translated by Rae Dalven)

 

It seems now

the Norwegians are not barbarians.

They laugh a lot,

are fond of dancing,

of vibrant colours:

unlike us, the Norwegians

are an earthy people

with a sense of community,

of family.

 

For so long

they waited for what was theirs.

Now they are here

they inspect our streets,

admire our shops, our houses –

such things dazzle the Norwegians –

they pick up delicate ornaments

with spatulate fingers, even

master our vowels.

 

And we – the wise at least –

believe we should follow their steps,

praise their rhythm, their harmonies.

 

We resolve to take fruit

to the old in their homes

twice a month, weather permitting,

to not shout at our children,

to learn how to drum.

 

Our new rulers have taught us

to celebrate Life.

 

As for those allegedly missing

and rumours of screams from cellars

it is true

we were far more discreet.

The Norwegians will learn, too, from us.

 

If we dress like them,

shout their slogans, adopt their dancing,

there will soon be no Norwegians

and none of us, just one nation

world without end.


THE NORWEGIAN PLOT

 

If you believe in gods and ghosts;

if you hope for a calm afterlife

and expect to die

soothed by the susurrus of sea

at castle walls

asleep in an orchard

breathing appleblossom;

if you believe in remaking the world

and happy endings

you're for us.

 

All it took

was an actor in old-time armour

mooing by moonlight;

a wicked stepfather;

an intellectual

seduced by action;

a prince who believed in happy endings:

theatre.


OPHELIA

 

Love was all that mattered:

lemony days in willow light,

the quaint cemetery toured

by moonlight and talk –

so much talk – of relationships.

Love, prayer and obedience would do,

and later, children.

 

Though it might take years,

the exemplary private life

would redeem the body politic.

 

The way, perhaps, a pill

quiets the turbulent mind or

more to the point, the rope

judiciously used

will still a midnight street.


OSRIC

 

Now he bears swords,

a serviceable man

found near the powerful,

smelling blood.

 

Before, life was pretty boys studying drama,

posters of Nureyev in the bathroom,

first nights at the Coward revival

(a moue for Fugard).

 

When everything was black and white

one could always invent,

ornament.

 

Now it's time to be relevant –

wearing dark clothes,

applauding the style

of an AK-47.


THE TESTAMENT OF POLONIUS

 

I ordered the castle walls

to be shrouded.

The climate was cruel.

Cells sweated silver and green.

You could smell

the waves trying to enter.

Outside, salt grained the air.

 

No edifice can last:

corrosion without, erosion within:

we try to preserve what we can,

to comfort, to muffle echoes.

 

My job was to mirror: smile

when they smiled, to cleave a brow

if they frowned, making no fuss,

to transmit intelligence, scrupulous

in using the passive tense.

 

I secured what was theirs.

Power, I learned, is doing nothing,

is lost when used.

They will use it, they will lose it.


THE SUPPORTERS OF CLAUDIUS

 

No-one ever actually voted for Claudius.

In the bad times

We were dissidents all

protecting the flame of freedom

from others. We were such secret rebels

no-one knew, not even Claudius.

 

Even the secret police –

they were really working from within

to destroy the system. To maintain their cover

they drowned the odd prisoner

taught others to leap and fly from battlements,

but these were criminals

and rapists, not to be missed.

Others, mainly the little men, took orders

Had little sense of the larger picture.

They cheer parades,

Agree with the politicians:

These must have been

The bad old days.


THE MERCHANTS PETITION FORTIBRAS

 

He will not see them, having other things to do.

Instead he sends Horatio:

his task is to hear petitions

from those who now

have so much to say.

 

Horatio learns of their loyalty,

In a sermon on the virtue of trade,

And veiled pleas for concessions.

 

He has heard it before, knows them,

the faces of those who vied

for favours of Claudius, delivered

gems to Gertrude, paid

for the hunting weekend in the wild, for carousing

at fires, who secured contracts for jails,

supplying maggots for detainees in food.

 

He thanks them for offers not made

he reports to Fortinbras:

“They’re shit-scared of new taxes,

of losing their bushveld villas,

being asked to explain.

For the sake of the economy . . .

We might reassure them?”

 

But Fortinbras, planning another campaign,

says nothing, having factored in

certain yields of uncertainty.


FORTINBRAS’S NOTES FOR A THREE-HOUR SPEECH

 

Our world is all that is the case:

we have no use for illusions:

there must be no theatre. When axes

fell the cherry trees, the previously cold

will be warmed; ghosts are silent.

 

As for mummers and all their crew

they will advance teaching

cadres of ruling substructures

to deploy the appropriate lines

from our Oslo bard, Shakespeare.

 

In addressing theatre, funerals follow –

those subversive rallies of the bad old days.

Now mourning is past. We may laud

the dead and the dying as pavestones

to our glorious dawning.

 

I commend to our orators the Romantics

whose cadences lull the populace,

who knew this world was a sign

only of immanent termination.

History is marble that bloodstains can’t mar.

 

Which brings me to Hamlet, a thinker.

Our age requires waste engineers.

We may recall his devotion to sparrows,

and, not least, love of the military drum:

the rest lies and must be silenced.

 

Since it transcends troubling thought

Music must rule our land.

You should con the caper, leaping

at Sunday rallies; and I benign will be seen

with a smile and discreet foot-tapping.

 

We will invent entrancing tribal traditions

For our popular singers to use

to teach the adroit unrolling of condoms,

for corporate choirs to hymn the collective good.

Even rapists will dance – at the tug of a noose.

 

Cadence, not words, will rule and be all.


HAMLET WATCHES

 

The assignation in Wittenberg:

I waited and waited long after our time.

Enter Fortinbras, bisecting the square.

Military boots compact the snow,

Haloed by starving sparrows.

Straight from Elsinore.

 

I kept my bargain.

Late again by design, with fanfare

He scooped up the crown

Lost no blood:

Tactician, strategist, victor.

 

I gape into space

Join the stars.

All around is bustle.

So many heroes of the struggle

Cleaning blood,

Hoisting bodies,

Buffing memory,

Inventing history,

Designs for the future.

Ruling.

 

They erect a statue –

A man reading a book, disengaged

Gaze averted. The intellectual.

They rename a small town

Where you can buy curios.

 

I have become the formal language of oratory –

Providence of sparrows cast down

In the tracks of history,

Warnings about paralysis of thinking,

the madness of those who see ghosts

To chasten the sceptical,

Quell the resistive.

 

I am a play that bores

Children who’d rather play rugby.

Like the face on a coin fingered by commerce

Tossed into ocean, I blur and vanish.

 

I kept my bargain

My dying choice alighted on Fortinbras:

A man of action who waited, let others act

But did nothing:

Still amid a flurry of sparrows.

 

After ideals

Come principles

Come decisions

Come policies

Come programmes and plans

Come well-paid carpetbaggers.

 

The gusty corridors of Elsinore privatised now

commemorate heroes against Claudius

With a popular bar called Ophelia’s

Heroes bulging in suits

Carousing

 

I observe from the battlements.


Baked Shakespeare?

Sir Toby Belch:

Dost thou think, because thou art virtuous, there shall be no more cakes and ale?

(Twelfth Night, 2.3,97-98)


In 2021, as South African theatre stepped tentatively (or perhaps staggered) out of the era of Covid-19 lockdowns, a group of young actors came up with a bold idea to bring audiences back.

Baked Shakespeare was launched with a production of Much Ado About Nothing at the Olympia Cafe in Kalk Bay. The famous Cape Town eatery provided baguettes for an audience participation gimmick, but that’s not the kind of baking to which the ensemble’s playful title refers. Instead, the premise is that some of the actors onstage will get “baked” - stoned, high, loaded - during the course of the performance.

Baked Shakespeare (photo: Reuben Goldblum / Die Matie)

This year, Baked Shakespeare is back with a production of Twelfth Night. Having completed short runs in Cape Town and Stellenbosch, the show now moves to Johannesburg for a once-off performance at The Baked Market in Troyeville.

Billed as “a platform for celebrating diversity and sub-cultures”, this event will take place every Saturday in October at Troyeville House (21-23 Clarence Street). Tickets are available via Quicket.


CALL FOR PAPERS: Shakespeare Towards An End

The Shakespeare Society of Southern Africa is pleased to announce that its twelfth triennial congress will take place in May 2023 at Spier in the Cape Winelands.

The main event is a conference, co-hosted by the Tsikinya-Chaka Centre, to be held from 24-27 May under the theme:

Shakespeare Towards An End

Keynote speakers: Jyotsna G. Singh and Ruben Espinosa



The theme of the conference emphasises Shakespeare as a means to various ends: that is, Shakespeare as a vehicle that gets us somewhere else.

From travelling Shakespeare to Shakespeare as a locus of activism and advocacy: Shakespeare – the historical figure, the body of work – is acknowledged as a traveller who has journeyed far beyond his place of birth and whose work has been taken in directions he could not have foreseen. In recent years, Shakespeare scholars, teachers and theatre- or film-makers have increasingly prioritised such destinations. Other ‘ends’, too, have become the primary objects of study, the creative focus or the locus of activism: racial justice; economic inequality; sexuality and gender, as well as gender-based violence; decolonisation and neocolonialism; globalisation and transnationalism; language advocacy and multilingualism.

Keynote speaker: Jyotsna G. Singh is is Professor of Early Modern Literature and Culture at Michigan State University. She is the author most recently of Shakespeare and Postcolonial Theory (Arden, 2019).

Shakespeare as transportation / Being transported by Shakespeare: As alternately (or simultaneously) traveller and mode of transportation, Shakespeare remains of interest and value to us; yet, although useful, as a vehicle Shakespeare is neither irreplaceable nor indispensable. Or is he?

Exploring histories, legacies and languages other than (or other to) Shakespeare’s: For teachers and creative practitioners, Shakespeare may facilitate (but may also present a barrier to) responses to a specific place or historical moment other than Shakespeare’s. For translators, Shakespeare may enable (but may also undermine) the promotion of languages other than Shakespeare’s. Political, economic or social justice projects may even be understood as other to Shakespeare.

Journeys beyond the familiar: Our concern is to track the impact of Shakespeare’s travels, as well as our own journeys beyond the familiar – to consider the capacity of contemporary global Shakespeare practice to effect discomfiting critique. What new perspectives and new meanings, as well as new uncertainties, have these travels given rise to? There are also ethical questions to pose about creative practice and Shakespeare scholarship in the context of an ever more interconnected world where circuits of creative or scholarly exchange follow familiar global hierarchies – potentially reproducing patterns of injustice, even as we seek to resist and complicate those patterns.

Keynote speaker: Ruben Espinosa is Associate Professor of English at Arizona State University and Associate Director of the Arizona Center for Medieval and Renaissance Studies. He is the author most recently of Shakespeare on the Shades of Racism (Routledge, 2021).

New lines of solidarity: Whose ends, then, does Shakespeare serve? The centre or the margins, the well-resourced or the under-resourced, the global north or the global south? When does Shakespeare help to build south-south or south-north solidarity, and when does it/he reinscribe established power imbalances and conflicts? Insofar as such questions rely on increasingly outmoded relational concepts – categories that become scrambled or reconstituted as we take seriously the journeys that ‘Shakespeare’ has undertaken – how can we go beyond the implications of what have previously been thought of as centre and periphery? What and where are these new ‘ends’?

Border crossings, migrations, translations: Paying attention to border crossings in/and/through Shakespeare, or perhaps ‘borderline Shakespeares’, leads to further questions. What forms of translation have been made possible or made necessary as a result of these traversals and migrations? When it comes to adaptation and appropriation, where does Shakespeare ‘begin’ and ‘end’? Is Shakespeare taking us somewhere, or are we taking Shakespeare with us? Who is doing the driving?

Subversion, resistance, belonging: Shakespeare has been used to challenge authority and to seek justice, but his work is recruited towards bolstering the status quo as often as it is towards subversion or resistance. Either way, communities of practice around the world have laid claim to Shakespeare’s works and have found value and resonance in the encounter. Once Shakespeare is invoked, alluded to or borrowed from – even when parodied or critiqued – does the ‘gravity’ of Shakespeare always prevail? In other words, does reading or performing or teaching Shakespeare always inevitably become, in one way or another, an end in itself?

By calling for critical reflection on the expansive and expanding world of Shakespeare studies, the conference theme also asks, finally: what would it mean for Shakespeare to ‘come to an end’?


We invite abstracts for 20-minute papers and presentations, to be submitted by 9 December 2022. Proposals for panels and roundtables are also welcome.

Please email the convenors, Sandra Young and Chris Thurman, with submissions and queries.

The congress will include seminars, themed sessions and plenary addresses as part of an academic conference, in addition to workshops and other events.


About the venue

Spier Hotel

Situated on a 330-year-old wine farm outside Stellenbosch, the Spier Hotel is the ideal location from which to explore the Cape Winelands. Spier offers a variety of restaurants, with award-winning wines and cuisine. The rooms in the village-style hotel are spacious and focus on simplicity, quality and comfort. Every room includes original artwork. Rolling lawns, gardens and walkways connect the rooms with the reception area, lounge, bar, terrace and restaurant.

Spier is a pioneer in responsible tourism and was one of the first in South Africa to receive Fair Trade in Tourism SA accreditation (in 2004). It has since been recognised at the African Responsible Tourism Awards in 2016 and 2020. In 2016 it also won the Getaway Award for Leadership in Water Conservation. The Growing for Good initiatives, launched in 2018, empower Spier’s communities to unleash positive social and environmental change. These projects and partnerships range from art and entrepreneurship to regenerative farming and ecological restoration. 

Lakeside view at Spier

The Manor House at Spier

The arts at Spier

Spier supports and stimulates the arts in South Africa through projects that honour Africa’s arts heritage and enrich its future. The Spier Arts Trust facilitates collaboration and growth opportunities for visual artists and artisans.

Artworks from the Spier Art Collection – a significant contemporary art collection of 3200 pieces, mainly from the post-apartheid era – can be found throughout the Spier estate. Works are continuously rotated to give exposure to as many artists as possible, and to allow staff and visitors to enjoy the full extent of the collection. The amphitheatre at Spier has, over the years, hosted many ground-breaking performing arts productions and other events. Read more about Spier’s various arts programmes here.

The Dying Slave (Marco Cianfanelli and artists from the Spier Arts Academy)

Ophelia (Nandipha Mntambo, Spier Light Art Festival, 2022)


A (midwinter) Midsummer Ice Cream

While South Africans find themselves in the grip of winter at the moment, spring is not far off ... until then, if you need a reminder of summer delights, why not try some ice cream?

More specifically, A Midsummer Ice Cream! Regular visitors to Shakespeare ZA will know about the wonderful Johannesburg Awakening Minds (JAM) ensemble. After last year’s JAM at the Windybrow series, in 2022 JAM has been hard at work again with Keaton Ditchfield of Ditchfield Productions - and the result is A Midsummer Ice Cream.


This rollicking short film was produced by our friends at How Now Brown Cow and the Tsikinya-Chaka Centre, and the Shakespeare Society of Southern Africa was glad to be able to provide administrative and financial support.

Grab some popcorn, get a drink and get ready to laugh!


A Sillie Shakspur Quizze

Junkets Press recently published Robin Malan’s A Sillie Shakspur Quizze (illustrated by Andre Trantaal).


Copies are R220 each and can be ordered from Junket Press by email.

Billed as a book for “the family lounge” as much as “the classroom or the lecture-hall”, this quiz is full of fun facts and quirky insights into all things Shakespearean!

***

About the compiler:

Robin Malan (born 1940) has spent his working life in education, theatre and publishing. He is known for his theatre work at Cape Town High School in the 1960s (particularly his Midsummer Night’s Dream and Hamlet) and at Waterford Kamhlaba United World College in Swaziland in the 1970s and 1980s (where he directed, among others, an Africanised The Caucasian Chalk Circle, Tartuffe, Little Malcolm and His Struggle against the Eunuchs, and The Biko Inquest). He was the artistic director of CAPAB’s theatre-in-education company in 1970-71, and the artistic director of Pact Playwork theatre-in-education company from 1972–78. Among his compilations of plays for schools are: South African Plays for TV, Radio and Stage; and Short, Sharp & Snappy: Southern African plays for high schools 1 and 2. From 2007, as Junkets Publisher, he and Andi Mgibantaka have published over sixty new southern African plays as individual playscripts and more than ten anthologies in the Collected Series.